Topic: African Americans
Black West Enders, other Black Americans
Boston’s rapid development in the seventeenth century would not have been possible without the labor of enslaved Africans, which allowed the construction of an integrated political economy linked primarily to markets of the West Indies. Boston served as a center of the slave trade and port of entry for enslaved Africans. By the early 1700s, the New England Colonies were deeply involved in an economic alliance with the sugar-producing West Indies, driven by the abduction and enslavement of Africans and the trade of raw materials, molasses, and rum.
The Leverett Street Jail in Boston’s West End held several freedom seekers whose cases tested the U.S.’s Fugitive Slave Law of 1793, including the cases of Eliza Small and Polly Ann Bates (1836), and George Latimer (1842).
Robert Morris (1823-1882) was a prominent civil rights leader in Boston and the United States’ second African American lawyer. He built a successful career as a lawyer handling civil, criminal, and civil rights cases, while putting his life and livelihood on the line for causes he believed in: abolition, the protection of freedom seekers, the desegregation of schools, the integration of militias, equal rights for women, and fair representation for immigrants.
Charles Sumner (1811-1874) was a lawyer and United States Senator who was a vocal abolitionist and civil rights advocate. He was born and lived most of his life on the North Slope of Beacon Hill, where he had close connections with the Black and abolitionist community.
Entrepreneur Christiana Carteaux Bannister and artist Edward Mitchell Bannister married in Boston’s West End in 1857. Throughout the 1850s and 1860s, they were active in Boston’s abolitionist and artistic communities. During these years and beyond, their symbiotic financial and creative partnership helped to bolster both of their careers and their community connections.
The African Meeting House, believed to be the oldest standing Black church in America, was incorporated in 1805 and built in 1806. The building, now restored to its 1855 appearance, stands as a testament to the dedication and perseverance of the Black community on the north slope of Beacon Hill (which was at the time part of the West End). The African Baptist Church purchased the land for, fundraised for, and constructed the Meeting House in less than two years. Through this, they created a vital space for the Black community’s religious, political, and social gatherings.
Harriet Hayden was born enslaved, fought for her freedom, and aided hundreds of southern escapees by housing, feeding, and protecting them. She did this all while raising a family, running a boarding house, learning to read and write, and becoming an activist and community leader. Without her efforts, the many accomplishments of her husband, Lewis Hayden, would not have been possible.
The 1830s was a transformative decade for Boston’s Black community, characterized by the intersecting forces of burgeoning abolitionist activism and escalating urban segregation. This resulted in the growth and consolidation of the Black population in the West End on the North Slope of Beacon Hill.
