Topic: African Americans
Black West Enders, other Black Americans
The Fugitive Slave Laws in Boston: Part 2, 1850–1855 This article, part 2 in a series on fugitive slaves in Boston, explores the new legislation passed during the lead up to the Civil War which expanded the reach of the fugitive slave law, and the reactions of Bostonians to slave catchers targeting residents. Part 2…
This article, part 1 in a two-part series, explores the documentary history of the legalization of slavery in the United States, and the creation of federal laws prioritizing the rights of slaveholders over basic human rights. Part 1 surveys Massachusetts’ legalization of slavery in 1641; its abolishment of slavery in 1783; the Fugitive Slave Act of 1793; and how abolitionist organizations in Boston defied the Fugitive Slave Laws in order to help escaped enslaved people defend their freedom.
Domingo Williams was an attendant and caterer who lived with his family in an apartment in the African Meeting House from 1819 to 1830. A 2005 archaeological dig behind the African Meeting House, in conjunction with mentions of Williams in local and national newspapers, help to illuminate Williams’ prosperous catering career, his activist involvement in Boston’s Black community, and his time living in one of the city’s most important Black social-religious centers.
Established in 1840, Boston’s Twelfth Baptist Church was located on the North Slope of Beacon Hill (in the historic West End) until its move to Roxbury in 1906. In the 1850s and ‘60s, the Church defiantly mobilized in response to the 1850 Fugitive Slave Act. Under the leadership of Leonard Grimes, the congregation raised funds to aid freedom seekers and became known as the “Fugitive Slave Church.” This active political, cultural, and religious meeting place had many prominent members and visitors from the Black abolitionist community, including Harriet Tubman, Frederick Douglass, Lewis and Harriet Hayden, Shadrach Minkins, Anthony Burns, Thomas Sims, Christiana Carteaux and Edward Mitchell Bannister, and Peter Randolph.
Boston’s rapid development in the seventeenth century would not have been possible without the labor of enslaved Africans, which allowed the construction of an integrated political economy linked primarily to markets of the West Indies. Boston served as a center of the slave trade and port of entry for enslaved Africans. By the early 1700s, the New England Colonies were deeply involved in an economic alliance with the sugar-producing West Indies, driven by the abduction and enslavement of Africans and the trade of raw materials, molasses, and rum.
The Leverett Street Jail in Boston’s West End held several freedom seekers whose cases tested the U.S.’s Fugitive Slave Law of 1793, including the cases of Eliza Small and Polly Ann Bates (1836), and George Latimer (1842).
Robert Morris (1823-1882) was a prominent civil rights leader in Boston and the United States’ second African American lawyer. He built a successful career as a lawyer handling civil, criminal, and civil rights cases, while putting his life and livelihood on the line for causes he believed in: abolition, the protection of freedom seekers, the desegregation of schools, the integration of militias, equal rights for women, and fair representation for immigrants.
Charles Sumner (1811-1874) was a lawyer and United States Senator who was a vocal abolitionist and civil rights advocate. He was born and lived most of his life on the North Slope of Beacon Hill, where he had close connections with the Black and abolitionist community.
