In the late 1840s, Americans began to flock to the Spiritualist movement. Boston’s middle and upper class, in particular, became enthralled with Spiritualism, and the city became a center for séances, mediums, and spiritualist newspapers from the 1850s to the mid-1920s.
Entrepreneur Christiana Carteaux Bannister and artist Edward Mitchell Bannister married in Boston’s West End in 1857. Throughout the 1850s and 1860s, they were active in Boston’s abolitionist and artistic communities. During these years and beyond, their symbiotic financial and creative partnership helped to bolster both of their careers and their community connections.
A scanning party to help digitize and preserve historical West End materials.
Join us for an afternoon of historical storytelling and live jazz music as we delve into the clandestine world of prohibition-era Boston.
The African Meeting House, believed to be the oldest standing Black church in America, was incorporated in 1805 and built in 1806. The building, now restored to its 1855 appearance, stands as a testament to the dedication and perseverance of the Black community on the north slope of Beacon Hill (which was at the time part of the West End). The African Baptist Church purchased the land for, fundraised for, and constructed the Meeting House in less than two years. Through this, they created a vital space for the Black community’s religious, political, and social gatherings.
Harriet Hayden was born enslaved, fought for her freedom, and aided hundreds of southern escapees by housing, feeding, and protecting them. She did this all while raising a family, running a boarding house, learning to read and write, and becoming an activist and community leader. Without her efforts, the many accomplishments of her husband, Lewis Hayden, would not have been possible.
A walking tour on the Bulfinch Triangle and Boston’s early industry.
