Topic: Social & Religious Institutions
Settlement houses, churches, almshouses, women’s shelters, synagogues, priests, social workers
At its peak, the vibrant West End neighborhood was home to approximately 40-45 synagogues, reflecting the thriving Jewish community that once defined the area. Today, only the Boston Synagogue remains as the sole continuously-operating Jewish house of worship in the neighborhood.
Domingo Williams was an attendant and caterer who lived with his family in an apartment in the African Meeting House from 1819 to 1830. A 2005 archaeological dig behind the African Meeting House, in conjunction with mentions of Williams in local and national newspapers, help to illuminate Williams’ prosperous catering career, his activist involvement in Boston’s Black community, and his time living in one of the city’s most important Black social-religious centers.
Charles Street Jail stands as a landmark of major national significance, both as a key example of the Boston Granite Style of architecture and as the embodiment of mid-nineteenth-century penal reform movements. The jail’s history was marked by dramatic shifts: initially celebrated as an architectural and reformist triumph at its opening in 1851; later decried for its “cruel and unusual” conditions in the 20th century, prompting its closure; before being reinvented as a luxury hotel in the 21st century.
Established in 1840, Boston’s Twelfth Baptist Church was located on the North Slope of Beacon Hill (in the historic West End) until its move to Roxbury in 1906. In the 1850s and ‘60s, the Church defiantly mobilized in response to the 1850 Fugitive Slave Act. Under the leadership of Leonard Grimes, the congregation raised funds to aid freedom seekers and became known as the “Fugitive Slave Church.” This active political, cultural, and religious meeting place had many prominent members and visitors from the Black abolitionist community, including Harriet Tubman, Frederick Douglass, Lewis and Harriet Hayden, Shadrach Minkins, Anthony Burns, Thomas Sims, Christiana Carteaux and Edward Mitchell Bannister, and Peter Randolph.
Architect Alexander Parris (1780-1852) designed some of Boston’s most enduring neoclassical architectural landmarks, from Quincy Market to St. Paul’s Church. Parris also played a role in three notable projects in the West End: Massachusetts General Hospital’s Bulfinch Building, the Leverett Street Jail, and St. Joseph’s Catholic Church.
After Martin Lomasney (1859-1933), the legendary “Mahatma of Boston,” made John Ignatius Fitzgerald (1882-1966) a precinct captain at age 18, Fitzgerald became Lomasney’s right-hand man. Their political relationship provides a window into the inner workings of early-twentieth-century ward politics in the West End.
Helen Osborne Storrow (1864-1944) and James Jackson Storrow (1864-1926) were influential Bostonian philanthropists. Much of their work had a lasting impact on the West End, especially through their support of the West End House, Charles River Basin development, and Saturday Evening Girls’ club.
Founded in 1894, the Frances E. Willard Settlement House was located on the West End’s Chambers Street for nearly five decades. The Settlement House aimed to serve the neighborhood’s immigrant population and factory workers by offering social services, community clubs, and housing to young women and children.
