Topic: Social & Religious Institutions
Settlement houses, churches, almshouses, women’s shelters, synagogues, priests, social workers
The Vilna Shul: The Last Immigrant-Era Synagogue in Boston The Vilna Shul is the last remaining immigrant era synagogue in Boston, now serving as the Jewish cultural hub of Boston. Built to serve Jewish immigrants from the Vilnius (Vilna) community, the shul has stood for over 100 years. It contains important examples of Jewish folk…
Repurposed Churches and Schools in the South EndA case study on housing in a changing neighborhood As neighborhood demographics have changed in the South End, public buildings and the communities they once served have relocated. Those churches and schools have mostly been preserved in the form of condominiums. However, these units are often high priced…
The Catholic Church and the Destruction of Boston’s West End The Catholic Church was more than a religious institution in 20th century Boston. It was a land holder as well as a facilitator and participant in urban renewal. The Church’s role raises questions on accountability and how powerful institutions can abandon the people who put…
Boston’s Rat Day of 1917: When the West End Joined a Citywide Rodent War On February 13, 1917, Boston witnessed one of the most unusual civic experiments in its history. The Boston Women’s Municipal League declared war on the city’s rodent population, organizing the first—and as it turned out, only—Rat Day. While this peculiar event…
At its peak, the vibrant West End neighborhood was home to approximately 40-45 synagogues, reflecting the thriving Jewish community that once defined the area. Today, only the Boston Synagogue remains as the sole continuously-operating Jewish house of worship in the neighborhood.
Domingo Williams was an attendant and caterer who lived with his family in an apartment in the African Meeting House from 1819 to 1830. A 2005 archaeological dig behind the African Meeting House, in conjunction with mentions of Williams in local and national newspapers, help to illuminate Williams’ prosperous catering career, his activist involvement in Boston’s Black community, and his time living in one of the city’s most important Black social-religious centers.
Charles Street Jail stands as a landmark of major national significance, both as a key example of the Boston Granite Style of architecture and as the embodiment of mid-nineteenth-century penal reform movements. The jail’s history was marked by dramatic shifts: initially celebrated as an architectural and reformist triumph at its opening in 1851; later decried for its “cruel and unusual” conditions in the 20th century, prompting its closure; before being reinvented as a luxury hotel in the 21st century.
Established in 1840, Boston’s Twelfth Baptist Church was located on the North Slope of Beacon Hill (in the historic West End) until its move to Roxbury in 1906. In the 1850s and ‘60s, the Church defiantly mobilized in response to the 1850 Fugitive Slave Act. Under the leadership of Leonard Grimes, the congregation raised funds to aid freedom seekers and became known as the “Fugitive Slave Church.” This active political, cultural, and religious meeting place had many prominent members and visitors from the Black abolitionist community, including Harriet Tubman, Frederick Douglass, Lewis and Harriet Hayden, Shadrach Minkins, Anthony Burns, Thomas Sims, Christiana Carteaux and Edward Mitchell Bannister, and Peter Randolph.
