Nancy Gardner Prince
Nancy Gardner Prince’s world travel and experiences were unique for a 19th century Black woman, yet she still suffered from many of the harsh trials facing her people.
Topic: Social & Religious Institutions
Settlement houses, churches, almshouses, women’s shelters, synagogues, priests, social workers
Nancy Gardner Prince’s world travel and experiences were unique for a 19th century Black woman, yet she still suffered from many of the harsh trials facing her people.
Soon after the bulldozers of urban renewal began clearing land, experts in various fields focused on the effects of development projects and the human cost paid by affected communities, such as Boston’s West End. Marc Fried, a Harvard educated psychologist, interviewed hundreds of displaced West End residents in the late 1950’s to assess the emotional effects of relocation. The results of his work, and that of other dedicated researchers, helped turn public opinion against top-down urban renewal and inspired community activism throughout the United States.
Raised in a West End home which served as a refuge for fugitive slaves, Eliza Ann Gardner learned the power of social activism at an early age. She dedicated her long life to the struggle for abolitionism, women’s rights, temperance, and still managed to run a successful business. She contributed significantly to the transformation of Black women’s roles in churches and public culture, and served as an inspiration to millions around the world, including her younger cousin, academic and civil rights leader W.E.B. DuBois.
Susan Paul (1809 -1841) worked as an abolitionist, educator, and author from the north slope of Beacon Hill in the West End. She fought against slavery in every aspect of her professional life through her education of African American students, the inspirational music performed by her choir, and her landmark work, The Memoir of James Jackson, the earliest known prose narrative and biography by an African American woman in the United States.
After centuries of exclusion by Boston’s ruling Puritan leaders, Roman Catholics were finally allowed to officially practice their faith in Massachusetts in 1780. Led by French Catholics, the movement to establish a Catholic community in Boston is reported to have started with a private mass in the West End. This was the first step in establishing what would become one of the most recognized Catholic archdiocese in America.
On Christmas Eve 1896, the Society of the New Jerusalem church on Bowdoin St. in the West End held a Christmas festival for children, which featured an elephant bearing candy. Christmas festivals at West End churches, including the Twelfth Baptist Church on Phillips Street, were typical of the nineteenth century.
As the Salvation Army stormed into Boston to continue its evangelical and humanitarian mission, it chose a location in the West End for its headquarters in Massachusetts. From this initial foothold in the city, the Salvation Army and its leader Annie Shirley withstood the persecution of established churches and angry mobs, and expanded its operations throughout New England. The organization continues to pursue its mission today as one the country’s largest and most visible charities.
The Boston-1915 Committee was formed in 1909 to improve conditions in Boston and to make it “the finest city in the world” by 1915. For many West Enders, Boston-1915 represented the promise of a brighter future, but none of them could have foreseen that some of the movement’s ideas would inspire city leaders to demolish the West End half a century later.