Era
Organizational category for historical articles
Prescott Townsend (1894-1973) was a gay activist who lived on the North Slope of Beacon Hill from the early 1920s until his death in 1973. He was outspoken and proud of his identity, from boasting about his pilgrim ancestors to organizing early LGBTQ+-oriented groups in Boston.
Jonathan Mayhew (1720-1766) was a minister and influential theologian who was a foundational figure in the philosophy that spurred revolutionary sentiment in the colonies. He preached at Old West Church from 1747 to 1766, where he would deliver sermons on politics and share his unorthodox theology.
Charles Sumner (1811-1874) was a lawyer and United States Senator who was a vocal abolitionist and civil rights advocate. He was born and lived most of his life on the North Slope of Beacon Hill, where he had close connections with the Black and abolitionist community.
James Bowdoin II, scientist, politician, businessman and the namesake of the West End’s Bowdoin Square, embodied the powerful gentry class of his day.
In the late 1840s, Americans began to flock to the Spiritualist movement. Boston’s middle and upper class, in particular, became enthralled with Spiritualism, and the city became a center for séances, mediums, and spiritualist newspapers from the 1850s to the mid-1920s.
Entrepreneur Christiana Carteaux Bannister and artist Edward Mitchell Bannister married in Boston’s West End in 1857. Throughout the 1850s and 1860s, they were active in Boston’s abolitionist and artistic communities. During these years and beyond, their symbiotic financial and creative partnership helped to bolster both of their careers and their community connections.
Settlement houses were a valuable resource for immigrant families, providing them educational and health services, and practical support in adapting to their new country. Some settlement houses offered specialized services, such as music school settlements, which gave children and adults an opportunity to escape the daily struggles of city life by engaging with the arts.
The African Meeting House, believed to be the oldest standing Black church in America, was incorporated in 1805 and built in 1806. The building, now restored to its 1855 appearance, stands as a testament to the dedication and perseverance of the Black community on the north slope of Beacon Hill (which was at the time part of the West End). The African Baptist Church purchased the land for, fundraised for, and constructed the Meeting House in less than two years. Through this, they created a vital space for the Black community’s religious, political, and social gatherings.
