Era: West Boston(~1780-1880)
Black Community on Beacon Hill, Brahmins on the flat
The partnership of Albert Sands Southworth and Josiah Johnson Hawes revolutionized early photography in the United States, particularly through their exceptional portrait daguerreotypes. Operating from 1843 to 1861, their renowned Scollay Square studio attracted elite clientele, including prominent political, intellectual, and artistic figures, as well as many notable West Enders. Their streetscapes of Scollay Square, the West End, and other Boston neighborhoods, and their commissioned works on historic events, documented Boston during a period of physical and cultural change.
Charles Sumner (1811-1874) was a lawyer and United States Senator who was a vocal abolitionist and civil rights advocate. He was born and lived most of his life on the North Slope of Beacon Hill, where he had close connections with the Black and abolitionist community.
James Bowdoin II, scientist, politician, businessman and the namesake of the West End’s Bowdoin Square, embodied the powerful gentry class of his day.
In the late 1840s, Americans began to flock to the Spiritualist movement. Boston’s middle and upper class, in particular, became enthralled with Spiritualism, and the city became a center for séances, mediums, and spiritualist newspapers from the 1850s to the mid-1920s.
Entrepreneur Christiana Carteaux Bannister and artist Edward Mitchell Bannister married in Boston’s West End in 1857. Throughout the 1850s and 1860s, they were active in Boston’s abolitionist and artistic communities. During these years and beyond, their symbiotic financial and creative partnership helped to bolster both of their careers and their community connections.
The African Meeting House, believed to be the oldest standing Black church in America, was incorporated in 1805 and built in 1806. The building, now restored to its 1855 appearance, stands as a testament to the dedication and perseverance of the Black community on the north slope of Beacon Hill (which was at the time part of the West End). The African Baptist Church purchased the land for, fundraised for, and constructed the Meeting House in less than two years. Through this, they created a vital space for the Black community’s religious, political, and social gatherings.
Harriet Hayden was born enslaved, fought for her freedom, and aided hundreds of southern escapees by housing, feeding, and protecting them. She did this all while raising a family, running a boarding house, learning to read and write, and becoming an activist and community leader. Without her efforts, the many accomplishments of her husband, Lewis Hayden, would not have been possible.
The 1830s was a transformative decade for Boston’s Black community, characterized by the intersecting forces of burgeoning abolitionist activism and escalating urban segregation. This resulted in the growth and consolidation of the Black population in the West End on the North Slope of Beacon Hill.
